She was right.
My view of the situation is more simplistic:
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| The libertarian point. The statist response. |
Those who want you to doubt that anarchy (self-ownership and individual responsibility) is the best, most moral, and ethical way to live among others are asking you to accept that theft, aggression, superstition, and slavery are better.
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| The libertarian point. The statist response. |
By forbidding guns to your customers you prohibit their best chance of surviving any attack with the least chance of being harmed. By this act YOU are accepting liability for my safety in your business, and will be held personally accountable if any harm comes.
The hubris of Sheriff Troy Nehls to say “Despite the cowardice [sic] attack last night, we will continue to provide professional (law enforcement) services to our communities” in the wake of the attack further shows the aforementioned disconnect. Worded differently he could say “We don’t care if our actions so enrage the community that they see fit to shoot us in the back while we fuel our vehicles, we so enjoy our rampant crime and oppression that we will lay down our lives to continue it” and it would convey an identical message.
Zimbardo defines it in The Lucifer Effect thusly: “Evil consists in intentionally behaving in ways that harm, abuse, demean, dehumanize, or destroy innocent others—or using one’s authority and systemic power to encourage or permit others to do so on your behalf.”
In this model, Zimbardo told me that before he went to Iraq, Chip Frederick was an all-American patriot, “a regular church-going kind of guy who raises the American flag in front of his home each day, gets goose bumps and tears up when he listens to our National Anthem, believes in American values of democracy and freedom, and joined the army to defend those values.”