Monday, April 30, 2018

Preference, prejudice, and problems



I don't think I'm a terribly prejudicial person. Not anymore. I think I've moved beyond that. But I do have preferences, and I do notice problems.

Preference isn't necessarily prejudice.

For example: I prefer girls with dark hair. I am not prejudiced against blondes, and there is no judgment implied. All else being equal, I just like the look of dark hair better. It's not set in stone, though. It's just a trivial preference.

Is it prejudice even if I don't assume hair color makes someone somehow "better"?

Well, what about other things?

Is it prejudice to notice trends?

My neighborhood is probably over 50% Hispanic. I think all the (adult) neighbors I know are fine people-- (not so sure about the people remodeling the house next door). However, the vast majority of the people caught committing crimes (both real and counterfeit) which end up in the news in this area are Hispanic, if you can tell by their names. It isn't prejudiced to notice this, is it?

There may be reasonable explanations for this little statistic that have little or nothing to do with actual archation.

Maybe the local cops are more prone to watch or molest the Hispanic residents. That wouldn't surprise me in the slightest (although I think the police chief in this little town is also Hispanic).

Maybe the local cops are more likely to pursue the "illegal" activities the local Hispanics are more likely to engage in.

Or maybe the Hispanic names in the police report are more likely to catch my attention (although I almost never read it, and I scoff at the fake "crimes" listed when I do).

It may even be something else entirely.

Whatever it means, if anything, it appears that almost no local Hispanics commit "crimes", but almost all the crimes (and "crimes") that end up in the news are committed by Hispanics.

It bothers me to notice this problem. But I do notice. I'm just not quite sure what the problem is that I'm noticing.

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Sunday, April 29, 2018

Keep your nose on your own property

(My Eastern New Mexico News column for March 28, 2018)




Neglecting to understand which things are your business, and which are not, causes many problems.

People spend too much time with their noses in places where they don't belong while ignoring things for which they are responsible.

If there's a guy living in a hole, it is none of your business unless you are the guy in the hole or the owner of the property where the hole was dug. No one else gets to have a say.

It's not your business just because you are law enforcement or a politician who imagines some sort of authority over an area. It's not your business simply because you object to people living in holes. It doesn't justify more laws or more welfare. Don't give government any excuse to be people-botherers.

If the guy in the hole or the property owner wants your help, go ahead. Help with your own time or money, not by deciding other people's money should be confiscated for your good intentions. Not by asking armed government employees to stop people from living in ways you don't like.

Keep your nose on your own property.

Property rights are critical. Even the imaginary problem of immigration could be solved by people minding their own business and respecting property rights. Invite or exclude anyone from your own property for any reason. Recognize that your property rights end at your property lines, and that no one can rightfully control the property of another. Not even if you call yourself a government and pretend your authority extends over other people's property.

Every person is either where they have a right to be, or they are trespassing. Laws don't change this. If someone is where they have a right to be, it's none of your business even if you wish they didn't have a right to be there, or even if you imagine laws can trump property rights. If someone is on property without the explicit permission of the owner he is trespassing and has no right to be there. This doesn't change if he is a government employee going where he wasn't invited.

You are not trespassing if the owner of the property has come to a mutually agreeable arrangement with you, regardless of the government papers which may be lacking. You can't be trespassing if you are on public land.

Respecting property rights, along with knowing what is your business and what isn't, would go a long way toward making society civilized again.

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Standing up for liberty isn't political



Liberty is the "political" sphere's null set. Politics is the active (rather than passive) attempt to violate liberty.

For example:
Humans have always had the natural right to arm themselves. This wasn't even debated; it's just how it is, always has been, and always will be. Nothing can change it.
Then someone decided to use politics to stop people from arming themselves, and punish those who didn't cooperate with this violation.
Some of those who resist being violated use politics in an attempt to fight back, but this is just playing the bullies' game-- by the rules the bullies set up and enforce. It might get you a temporary reprieve, but in the long run, it's a losing strategy.

Standing up for your liberty, by living it, isn't political. But trying to stop people from living their liberty is.

Anti-gun activists and anti-knife activists (or their supporters) are being political.
Gun rights (and knife rights activists)-- especially those simply ignoring the "laws" and doing what they have a natural human right to do-- aren't.

You have no obligation to tolerate those trying to stop you from doing what you have a right to do. You have no obligation to play politics in self-defense. Why march or v*te for your rights? Just exercise them.

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Saturday, April 28, 2018

Cops: good, bad, or something else?



I say cops are bad guys, but that is not a popular observation. Many people desperately want to cling to their belief that cops are good guys. Yeah, it's kind of pathetic, but that's how they are.

But there's a third position which I've seen hinted at that is about halfway between the two views. It deserves consideration.

It seems these people will almost admit that cops are bad guys. Maybe the best way to express it is they see cops as "tough guys" hired by "us" so they can be bad toward (freelance) bad guys on our behalf. Like a big brother who beats up our bully so we don't have to.

At least it's more honest than claiming cops are good guys. That claim is demonstrably absurd. This halfway claim is still a little sad.

It's an admission that the cop supporter isn't responsible or competent enough to handle his own problems. And that he's OK with innocent people getting hurt as long as he "feels safe".

Cops frequently beat up (or shoot, kidnap, or rob) the wrong person. People who weren't actually doing anything to anyone, but just minding their own business in a way someone else might not like. So beating them up is wrong. Killing them for defending themselves-- or trying to escape-- from a cop is murder.

If cops were even slightly on the right side, they would accept their responsibility when they molest the innocent, and they would take the consequences (rather than allowing their "tax" victims to pay for their crimes). Cops don't do this. Cops are nasty.

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Friday, April 27, 2018

Ignorance leads to archation by "law"



In general, the more knowledgeable you are about a given topic, the more you will see the "laws" written concerning that topic as harmful nonsense.

In fact, I think that is how you can tell someone knows a particular subject really well, as opposed to faking it.

This is where most of my youthful statism came from. It was a "government of the gaps". I couldn't see how something might work without "laws", because I didn't really know how it worked at all, so I assumed "laws" were necessary. As those gaps of ignorance closed, I began to realize that holding out for the remaining gaps of was not too bright. It just meant I hadn't learned enough yet.

I see this a lot in statists. So I try to help them understand when I can. Most don't want to.

If you feel "laws" are necessary, light a candle in the dark and learn enough to see they aren't. It's smarter than sitting there in the dark excusing the ignorance.

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Thursday, April 26, 2018

Violence

"Violence"- when I use the word I am referring to the ethically neutral use of physical force, typically targeted against an individual or individuals.

As opposed to aggression, which is the use of violence against a person who isn't currently violating life, liberty, or property, nor credibly threatening to do so. Aggression is the initiation of force (or the initiation of violence).

Self-defense or defense of property can be violent but isn't aggressive since the other party "started it" by initiating force or violating property rights.

Violence can be good or bad; aggression is something you have no right to commit. Aggression is a facet of archation.

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"Pacifism"



It's strange how people misrepresent the meaning of words when it suits their purpose.

Such as "pacifism". It doesn't mean what some people wish it meant.

It isn't "pacifism" to oppose aggression. You can even oppose aggression violently. In fact, sometimes that's the only way you can oppose it effectively.

I oppose aggression in all its forms. I am not a pacifist. The very thought sickens me. I've known people who said they were pacifists, and if that's what they want I'm not going to insist they change. But pacifism seems like a rejection of responsibility. If you won't fight to protect yourself or others from archation, it seems like you are helping the bad guys.

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Tuesday, April 24, 2018

Praise



I get occasional criticism for the things I write, and sometimes a bit of praise. I actually get more praise, I suspect because the critics don't keep coming back (maybe because I won't endlessly engage dumb or misguided criticism), so the pool of readers kind of selects for those who are more likely to praise.

Praise is probably as "bad" for me as criticism-- or worse. But it sure feels nicer.

Praise just means I said something that someone agrees with. We might both be wrong. And, tomorrow I might say something they hate just as much as they liked what I said today. Praise is fleeting. And it doesn't educate as much as criticism does.

But praise sometimes comes with donations or subscriptions attached; criticism rarely does. So that's a plus for praise.

Either way, I value feedback, whatever its nature. Otherwise it feels like I am talking to myself.

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Monday, April 23, 2018

Complicating life



People make situations-- make life-- more difficult and complicated than necessary by not living by the Zero Archation Principle. And by pretending there's magic in objects.

I'm reminded of this when watching movies or TV shows and the character does something unnecessary and stupid to advance the plot and give the show a reason for being. Yes, I know most shows wouldn't be interesting-- and would end in 3 minutes-- if the characters didn't complicate matters by doing dumb, unnecessary things.

I see people doing the same thing in real life on a daily basis. In real life there's no need to create drama for "ratings"; no need to hurt yourself for the entertainment of others. No need to complicate things so the situation continues to create problems for yourself and others far longer than it should. Do the right thing and move on.

But I guess that's too easy. They choose the difficult path of archation and superstition.

Why do they do this to themselves? I know indoctrination has something to do with it. And probably it's somewhat encoded in our genes. But it seems so silly and self-defeating. Stop doing unnecessary, self-defeating stupid things.

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Sunday, April 22, 2018

Anti-gun laws good for criminals

(My Eastern New Mexico News column for March 21, 2018)




How much do you respect self-destructive people?

Do you honor those who engage in self-harm such as "cutting"? Do you celebrate those who burn up their mind and body by abusing drugs and alcohol? Do you respect those who commit suicide as soon as life doesn't go their way?

Then why praise teenagers (or anyone else) who protest for more anti-gun "laws"? Just because they are "doing something" with conviction? If that's all it takes, young ISIS recruits deserve your respect, too.

I value education, so I encourage kids to walk out of school for any reason. However, if these young activists believe their walkout is a protest for "safety", they are tragically mistaken. When the teachers and administration sponsor the "walkout", it's not a walkout, it's a field trip.

What makes you believe these students have the wisdom to run your life, in spite of ample evidence to the contrary?

Anti-gun "laws" make criminals safer. "Gun free zones" are gun free only until some evil loser decides to go on a killing spree and chooses a target where he knows he'll be free to kill. When that happens there are suddenly too few guns; the only guns present being in the wrong hands. This is mandated by "law". It makes the killer's cruel task easier and deadlier, and doesn't boost the safety of the kids or teachers.

There is a term for people like the anti-gun students: useful idiots. They are very useful to political bullies who prefer unarmed subjects to armed peers. An armed person isn't as easy to control. They may be able to resist if pushed. This is why governments don't like guns they don't control, and always try to turn the right into a privilege-- even while giving lip service to gun rights. If they pretend a right is subject to their laws, limits, and licenses, they can change the way you think about your natural rights. They can change the way you think about the people who want to run your life. These are the people orchestrating the student protests, putting words in the kids' mouths; pulling all the strings.

The young anti-liberty activists believe they are on the right side. Time will tell whether they are on the winning side, but their side isn't the right side. Truth and ethics are against them. Eventually, they'll either realize their mistake, double-down due to cognitive dissonance, or they'll go into politics where truth and ethics are rarely beneficial, anyway.

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Where you are and where you are headed



From my days inside Christianity I know how much people love the Dramatic Conversion Story. So much so that the people who would come tell their Dramatic Conversion Story would emphasize that you didn't need to have this kind of story to share. Your true story is good enough as it is.

Well, you also don't have to have been a raging statist before growing up and accepting your responsibility to reject achation. It matters what you are now and where you are headed, not what you were in the past.

My conversion story isn't that dramatic. Sure, I used to accept a lot of statist nonsense. I thought some "laws" were good and necessary. I thought some cops were probably decent people. I figured licenses and permits had their place, and I wondered whether guns should be more tightly controlled. All that sort of thing.

But I was never really a fan of The State. I always felt it was over-rated, and not quite as represented.

Then I grew up and started seeing that the situation was a lot worse than I had suspected. And it's a process which continues to this day.

So I went from a lukewarm statist to... whatever I am now. Not as dramatic as if I had been an enthusiastic supporter of taxation, laws, and other forms of molestation before I wised up. But, wherever I started, I'm glad I'm where I am now, and I'm glad for the direction I'm headed. Dramatic or not.

And, just like mine, your story is good enough. Just keep moving consistently in the right direction.

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Saturday, April 21, 2018

An atelatheist exposes the religion of statism



Is belief in government-- The State-- a religion?
Of course it is. Let's hear it from one of the true believers himself.

But first-- this has nothing to do with your religion, and it has nothing to do with whether or not you like the implications of anarchy. Those are separate issues completely. Just evaluate this on its merits and don't worry about other things for now.

According to outspoken "atheist" activist AronRa (whose videos on science education and evolution I absolutely love!) a religion is "a faith-based belief system, including the notion that some element of self, be it memories or consciousness ...a soul, perhaps... continues beyond the death of the physical body; transcends and survives that..."

Belief in the State certainly is "faith-based". Statists believe, through faith, that something which has no physical existence and never has, nevertheless exists. No one can point to The State and show it to you.

Yes, belief in the State results in buildings being built, people molested due to "laws", and other physical effects in the real world, but those are no more proof of the existence of the State than churches, inquisitions, martyrs, or charities are proof of the existence of God. People who believe something do things based on that belief. Such is the nature of belief. Beliefs have effects on the behavior of people who believe, even when the belief is in something imaginary.

What about survival beyond death? Statism claims some element of self will continue beyond death if you participate in the system. You can write a constitution or a "law" binding future generations in slavery. You can have a "legacy" that depends on who you were more than what you really did. Thus "Abraham Lincoln saved the Union" as if by magic. Ignore the fact that he started a war that killed multitudes of people, and didn't actually free anyone from slavery, but extended slavery to encompass everyone in his "United States". But you, too, can be a part of this eternity. You are told you must "v*te right", for the children. To give them a world worth living in. In this way you attain some sort of immortality, transcending death with an element of your self. Yes, the law pollution you soil the world with will live beyond your physical existence. That's not a positive thing.

Belief in The State is a belief system. AronRa says a religion is a system of beliefs which has required beliefs and forbidden beliefs. Such as the required belief that the State is necessary? The forbidden belief that "taxation" is theft? The required belief that democracy somehow differs from mob rule/"might makes right"? Yep. Statism is a system of beliefs, including beliefs which are required and beliefs which are forbidden. But so what? If the required beliefs can be shown to be true, and the forbidden beliefs false, then it's just an acceptance of reality. Right? So, how valid are those beliefs?

Let's turn back to AronRa's own words yet again. A religion is "...the idea of having to believe impossible nonsense for no good reason, and all of the absurdities, atrocities and ridiculous barbaric practices that often are associated with that."

Impossible nonsense? What impossible nonsense do statists have to believe in? Well, that could be a very long list!

Perhaps their belief that you can delegate a right you don't have to someone else, and suddenly they have this right which has never existed? That's the very foundation of government belief.

That you can make something right become wrong, or the other way around, just by writing some magic incantations ("law").

Is there "good reason" to believe this impossible nonsense, and if so, does that excuse it? I certainly don't think so. I can't believe it even if I tried. I can find no good reason to believe it, even when faced with the fact that the believers excuse killing those of us who don't believe as they do.

Almost no one would dispute that this belief can result in absurdities (shoelaces are machine guns, the wishes of the majority can override the rights of the minority, theft is ethical if you call it something else, plants can be "wrong" to own or consume, that things can be wrong unless licensed, etc.), atrocities and ridiculous barbaric practices (torture by police and the military, murder in the name of "officer safety", imprisonment, war, pledging allegiance, etc.). Yet statists believe some or all of those... and more. How very religious of them.

They constantly preach that The State can be good, if only the competing religions' believers can be kept from taking control. They want you to be robbed for their religion; to fund the parts of their religion they like. They believe their religion can save the world, fix the climate, make everyone safe, and change reality when reality is unpleasant. I believe the dangers in relying on their god outweigh any possible benefits.

Beyond that, I don't believe anyone has a right to impose their religious beliefs on those who don't share those beliefs, under threat of death-- and this is my biggest issue with statists. Because they evidently and enthusiastically DO believe they have this right.

I believe in one fewer god than most so-called "atheists". Because they aren't atheists, they are atelatheists; almost atheists, except for that one pesky god. They believe in the God of The State, and because of this belief, they honor it. I don't.

Added:
The atelatheists got their feelings hurt over this. "But it's NOT a religion, because..."

Yeah, I know. And Christians are always trying to tell me Christianity isn't a religion, because "religion is man's search for god, while Christianity is God reaching out to man". Nonsense. People always try to find a way their religion is somehow special (or even somehow not a religion).

Then they claim statism can't be a religion, because while the government may be like church, there is nothing in statism that is like a god. So, at best, statism is a religion without a god. (Obviously, they are so very wrong about this, and I can show you why.) But, since I see no evidence anywhere that any religion's god actually exists, they are ALL religions without a god. Including statism. But that excuse doesn't really hold water anyway: refer back to the description of what makes a belief system a religion, in AronRa's own words, above.

Maybe their feelings would be hurt less if I dropped the word "religion" and just let them have their "system of belief". It is a system with many mandatory and prohibited beliefs, centered on the belief that governing others is a legitimate human endeavor. But, then, it may be dishonest to differentiate between a religion and a system of beliefs. The way to have no religion is to have an absence of those beliefs, rather than a different type. So, just as atheism is supposed to be the absence of belief in a god, anarchy is the lack of belief in the "authority" of Rulers. An absence of that system. If you believe in the superstition of "authority", you don't qualify as an atheist. Sorry.

Statism is the world's most popular religion. Even people who claim another religion usually follow statism-- even when it conflicts with the religion they claim to follow. Atelatheists are no different from other believers in that respect.

They are going to believe what they believe, and justify what they want to justify.

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Friday, April 20, 2018

Know your statists



They are all the same, in that they believe governing others to be legitimate, but although I have said a statist is a statist, and "left" and "right" are not relevant, there are times it helps to know how the statist sees itself.

They differ on which superstitions drive them to that belief. If you want to focus on those specific delusions, or want to avoid them in "polite" conversation, it helps to know how they differ.

"Right" statists are dead serious over (their notion of) morality, honor, responsibility, culture-- or more generally what they see as the lack thereof in their enemies.

"Left" statists get weepy over fairness, safety, self-esteem-- or more generally over ways they think their enemies stomp on these "values".

Where they don't differ is that they both believe it's OK to force you to live by what they value, and kill you if you resist. Which is why I say they are all the same-- at least where it matters.

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Thursday, April 19, 2018

Darwin's advice


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#KnifeFree? #Spineless!

A liar doing what he does best


London's pathetic knife prohibition.

First off, "@MayorofLondon" is lying. There are endless very good, legitimate reasons to carry a knife. There are only a couple of reasons to not carry a knife, and they are all sad and pathetic. Such as the fact that a bully has threatened to use violence against you when his henchmen "catch" you with a knife. And he has promised they will catch you. This is a credible threat of archation from him, and I hope he pays the price soon. His victims need to fight back and stop him in a way he understands.

And I hope he loses a lot of henchmen in the process. Only those truly willing to commit boundless evil would enforce this prohibition.

If you think I'm serious about the right to own and to carry guns, you haven't seen anything yet if you threaten to violate my right to own and to carry knives.

Knives are what make us human, technology-wise. To try to stop people from carrying knives is to forbid them from living as humans. A knife ban is even less legitimate than a gun ban, and a gun ban isn't legitimate at all.

A gun is only helpful in extreme, limited situations. But knives are essential many times every day. To pretend that I'm not allowed to have one handy is a declaration of war against me. And I'm dead serious.

If anti-liberty bigots want war, then let them become anti-knife bigots.

I'm infuriated on behalf of the people of London. I wish they cared about their well-being half as much as I do.

I fear the populace of great Britain hasn't got the spine to stand up to this most heinous insult. They've gotten too domesticated and willing to put up with just about any atrocity committed in the name of "safety".

This is where allowing a government to ban guns will lead. People ridicule the notion of the "slippery slope", and pretend it's a logical fallacy. Well, here is an example in real life. It's not a logical fallacy. It's a Law of governance. Australia has been heading down the same suicidal path since their anti-gun travesty.

It would be nice to see this become the straw that broke the camel's back and triggered a tsunami against the anti-liberty bigot who thought he could just impose his will, no matter how horrible it was. I will cheer if this proves to be his end. He deserves it as much as any tyrant or dictator in history. And people complain about Trump... (at least Trump hasn't tried anything quite this insane. Yet.)

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Tuesday, April 17, 2018

Criticism



Do I dislike criticism? That depends whether it is valid criticism. And yes, I'm going to put it to the test.

I dislike dishonest criticism. I dislike dumb criticism, ignorant criticism, and criticism that's "too clever" for its own good. Criticism from people who rely on magic words and belief in the political process. What I really dislike is criticism that misses the mark because the person doesn't know what they are talking about and doesn't bother to get informed before criticizing. If you criticize me in this way, I won't take you seriously.

It's hard work to get informed so you can criticize sensibly. You might even have to read just about everything I've written over 11+ years to criticize credibly, and most don't want to bother.

As an example, someone (who started off by saying he knows I don't like criticism) went into a thing about how the NAP isn't a good moral principle for this or that reason.

He obviously hasn't bothered to get informed of my opinion on the NAP, the ZAP, morals, or principles. Things I write are often heavily hyperlinked for a reason. And those who criticize me based on their belief in some statist superstition aren't going to be taken seriously, either.

I have changed some of my views, opinions, and approaches over the years based on good, informed criticism. Sometimes I'm just flat-out wrong and I can see it when someone points it out. But often the person criticizing doesn't have a clue what they are talking about, and will either get ignored, scolded, or laughed at.

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Monday, April 16, 2018

Atelatheist- incomplete atheist

New word for you to consider-- Atelatheist (atel-atheist)

From atelo- (incomplete, imperfect), and atheist [a- (without) + theos (god)]
Someone who claims to be, or believes themselves to be, an atheist, but who still holds at least one superstitious belief in a godlike thing, religion, or organization. i.e. government.

It means the same thing as "monotheist" but approaches it from the other direction.

Examples: almost every outspoken "atheist" in the "public sphere" today.


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It isn't Caesar's money. Taxation is theft.



Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
Shew me the tribute money. And they brought unto him a penny.
And he saith unto them, Whose is this image and superscription? They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.
  ~ Matthew 22:17-21 KJV

"Tribute" in this case means a "tax", or the money with which the "tax" is paid.

So, was the money in question Caesar's? Probably not. It would be very unlikely for it to have been.

First of all, government-- "Caesar"-- possesses nothing it didn't either steal or buy with stolen or counterfeited money. Even the money it prints, mints, and programs into existence. The metals, the mints, the printing presses, and the computers were ill-gotten. A thief doesn't own the stolen property he possesses. The money paid to the employees involved in creating the physical and virtual money is in the same category. Does the thief own something he makes from stolen materials with stolen tools? Obviously not, or property rights mean nothing.

The money isn't Caesar's property and isn't owed to him.

Even if the money did originally belong to Caesar, once he trades it for a product or service it is no longer his, no matter whose picture is on it. If I paint a self-portrait and sell it for $10, the portrait no longer belongs to me. I can't just go and take it and holler "Taxed!" and be in the right. It is no longer my property even if my picture is on it.

So, yeah, if you possess something which legitimately belongs to government (or anyone), give it back. It's not yours. Render it unto its rightful owner. But "tax" money isn't government's. "Taxation" is still, and always will be, theft. "Taxation" is never ethical. No "law" can change that.



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Sunday, April 15, 2018

Three topics big deal to libertarians

(My Eastern New Mexico News column for March 14, 2018)




There are three topics which come up frequently in libertarian writings: guns, drugs, and national borders. The reason is those three areas are where the people of America seem willing to let government do the most damage to Rightful Liberty, just to punish other people.

All three are hot buttons for almost everyone, with people on each side screaming at those on the other.

It's why those three topics keep coming up, not because I'm a broken record (does anyone still get the reference?).

None of those issues are legitimately subject to government meddling. No one can have the right or the "authority" to control them. None are listed by the U.S. Constitution as something government is allowed to interfere with, with one specifically placed beyond government's reach; not that government obeys the Constitutional prohibition on gun "laws".

Even if the Constitution permitted government to control guns, drugs, or national borders it still wouldn't be right. No document can create a right or "authority" out of thin air. If you have no authority to do something, you can't delegate that which you don't have to someone else on your behalf. It's simply not possible.

Even if you don't care about those issues, you are being violated in their name.

In particular, drug prohibition is used to trample the liberty of everyone regardless of whether they ever considered using recreational drugs. Prohibition is used to justify making it inconvenient to relieve your own allergies. It is used as justification for punishing medical professionals who care when their patients are suffering needlessly. It is the excuse used to track you, kick in doors in the middle of the night, probe you, and to generally treat you as government property-- which is what government employees believe you are.

The fact is, those topics matter. In everything, regardless of feelings I am always going to come down on the side of individual liberty and human rights; against those who seek to violate and control others.

It should be obvious those aren't the only important issues related to liberty. The right to travel without being stopped and questioned by armed government employees is also critical, as is getting government out of medicine, education, and the economy. The proliferation of licensing, for everything from jobs to driving to self-defense tools, is another major problem.

These issues will continue to be important to those of us who value individual liberty. Respecting liberty will always remain the greatest responsibility.

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Not a fan

...of government.
"Government is a group of people organizing to hire someone to say magic words at religious ceremonies and write on paper what the people who hired them want everyone within a claimed territory is supposed to be and do, then hiring an army of people in funny clothes with weapons to make everyone within said territory obey what the paper says or be punished with up to and including being murdered for noncompliance. 
That is the definition of a terrorist organization or violent gang." ~ Anonymous

When someone is right, they are right.

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