Those who want you to doubt that anarchy (self-ownership and individual responsibility) is the best, most moral, and ethical way to live among others are asking you to accept that theft, aggression, superstition, and slavery are better.
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Tuesday, September 12, 2017
Nationalism, globalism, slavery, death
Isn't it strange that nationalists consider the desire to see everyone free of political bullies to be "globalism"?
I guess it shows where their alliances lie: Against liberty and humanity.
I'm against archators, whether they are freelance or "authorized", local or foreign, "nice" or cruel. Your favorite archators are just as bad as those you hate. I'll never embrace the archators you want to impose on me, no matter where they are based-- if they have a base.
Monday, September 11, 2017
Arbitrary rules are harmful
The world is choked with rules. Some rules are a good idea; most are utter nonsense.
Some are so arbitrary that it is hard to imagine how they were ever dreamed up in the first place. Sick minds need to stay busy, I suppose.
I despise arbitrary rules.
Arbitrary rules are always harmful, on some level.
Even the ones you agree with.
If nothing else, they cheapen all the rules-- including those which aren't arbitrary at all.
Once you run into enough arbitrary rules, and other harmful rules, you get to the point where a rule like "Do not push button" loses impact. You may push the button just to see what happens.
And then those who pollute the world with arbitrary rules will be shocked that you didn't listen to this sensible rule hidden among the jungle of harmful arbitrary rules.
Stay in the habit of evaluating each and every rule you encounter. Follow or reject them based on reality, not on whether someone decided to make them up and impose them on others.
Sunday, September 10, 2017
Accidents don't deserve punishment
(My Eastern New Mexico News column for August 9, 2017)
When an innocent person falls victim to a tragic accident, I hurt along with everyone else. Yet I part ways with most others when they start calling for the blood of the person who caused the accident. Or the modern version of calling for blood-- punishment imposed by the government's laws and justice system.
This isn't justice.
Accidents are never crimes. It doesn't matter how much harm was done. It doesn't matter how they make you feel. Accidents lack a key component of a real crime. A crime requires an intent to violate an individual. Concepts such as "negligence" confuse the issue and try to legitimize the hunger to punish, but the reality remains. Without intent to harm there is no crime, no matter what man's made up laws say.
Even if some sort of arbitration is necessary, which may be the case, government shouldn't be involved. Government is not a party to the matter, and is most certainly not the injured individual. Nor is society. Involving government doesn't solve the problem nor wipe the slate clean. Neither does punishing the person responsible.
Does this mean there are no consequences? That someone will "get away with it"? Not at all. There is still loss of reputation and trust.
Plus, if you cause harm, intentional or not, you owe restitution to the person you harmed-- or to their survivors. Some harm you can never pay off. The injured person can forgive your debt, but they aren't obligated to.
I understand the desire to make someone suffer when they have caused you pain. Believe me, I've been there. I also understand the wish to call suffering inflicted in retribution "justice", but it isn't.
Causing pain in order to punish an accident is wrong. It's wrong for you to poke out an eye for an eye blinded in an accident, and hiring someone-- such as a prosecutor-- to do it on your behalf can't magically make it right.
Maybe people grasp these straws because they can think of no other way to feel better when a tragic accident occurs. Does it really help?
I know my words mean nothing to those who are hurting, but I would ask them to consider the harm it does to their soul when they lust for legal revenge against someone who made a horrible mistake. Remember, the shoe could as easily be on the other foot, because even if you lie to yourself saying otherwise, anyone can make mistakes.
(Yes, I've said the same before, but that time it didn't get published in the paper.)
When an innocent person falls victim to a tragic accident, I hurt along with everyone else. Yet I part ways with most others when they start calling for the blood of the person who caused the accident. Or the modern version of calling for blood-- punishment imposed by the government's laws and justice system.
This isn't justice.
Accidents are never crimes. It doesn't matter how much harm was done. It doesn't matter how they make you feel. Accidents lack a key component of a real crime. A crime requires an intent to violate an individual. Concepts such as "negligence" confuse the issue and try to legitimize the hunger to punish, but the reality remains. Without intent to harm there is no crime, no matter what man's made up laws say.
Even if some sort of arbitration is necessary, which may be the case, government shouldn't be involved. Government is not a party to the matter, and is most certainly not the injured individual. Nor is society. Involving government doesn't solve the problem nor wipe the slate clean. Neither does punishing the person responsible.
Does this mean there are no consequences? That someone will "get away with it"? Not at all. There is still loss of reputation and trust.
Plus, if you cause harm, intentional or not, you owe restitution to the person you harmed-- or to their survivors. Some harm you can never pay off. The injured person can forgive your debt, but they aren't obligated to.
I understand the desire to make someone suffer when they have caused you pain. Believe me, I've been there. I also understand the wish to call suffering inflicted in retribution "justice", but it isn't.
Causing pain in order to punish an accident is wrong. It's wrong for you to poke out an eye for an eye blinded in an accident, and hiring someone-- such as a prosecutor-- to do it on your behalf can't magically make it right.
Maybe people grasp these straws because they can think of no other way to feel better when a tragic accident occurs. Does it really help?
I know my words mean nothing to those who are hurting, but I would ask them to consider the harm it does to their soul when they lust for legal revenge against someone who made a horrible mistake. Remember, the shoe could as easily be on the other foot, because even if you lie to yourself saying otherwise, anyone can make mistakes.
-
(Yes, I've said the same before, but that time it didn't get published in the paper.)
You can't have it both ways, Constitutionalists
Who is the enemy of Rightful Liberty?
It is the one who violates it, or advocates violating it. It is the one who asks others to violate it on his behalf.
Period.
No one else can be the enemy of Rightful Liberty.
So, who is violating Rightful Liberty?
Who advocates violating Rightful Liberty?
Who asks others to violate Rightful Liberty on his behalf?
Archators-- specifically including anyone who advocates governing others-- do. That's who.
It doesn't matter if they try to govern others with socialism, communism, republicanism, democracy, theocracy, or some other version of statism. Governing others is always a violation of Rightful Liberty.
This means those who use the US Constitution as some sort of touchstone are mortal enemies of Rightful Liberty. The Constitution established a government. A State. As such it continues to violate Rightful Liberty with everything it permits or fails to prevent, even to this day. And Constitutionalists encourage it to do so. Even harder, if it suits them.
They'll deny it venomously. They'll try to place the blame elsewhere. On you. Somehow they'll blame you for not "enforcing Constitutional limits" on the State a hundred years or more before you were born. They'll blame you for not demanding employees of the State stay inside those limits (or at least the limits they like) now-- and will tell you v*ting is the way to accomplish it. They'll claim it's the way to scare them into behaving. Never mind that it has never worked. Yes, it would be hilarious if it weren't so sad and dangerous.
They'll promise to defend Rightful Liberty to the death-- your death-- while utterly destroying Rightful Liberty with everything they advocate, delegate, and do.
They'll even advocate things, using the Constitution as a justification, that the Constitution didn't ever allow. Such as "immigration" control. Ask about that and they'll point to the part about "naturalization"; ignoring that it set out how to make someone a "citizen", not how to allow them to be here. This shows they support something they don't even understand, and make it up when it suits their feelings.
And they'll feel pleased with themselves, and feel superior.
They are not necessarily the greatest threat to Rightful Liberty right now. Their numbers are too small. Others may be worse and are more numerous. But if you mistakenly believe they understand and support liberty, and see you as an ally, you are making a fatal error.
Just heed the warning.
Those who want you to doubt that anarchy (self ownership and individual responsibility) is the best, most moral, and ethical way to live among others are asking you to accept that theft, aggression, superstition, and slavery are perhaps better. They are dead wrong. No matter the excuses they use.
Saturday, September 09, 2017
Detours to the "Left"
A while back I wrote about the fellow travelers who have forsaken Rightful Liberty to move to the political "Right" (although they'll deny that's what they've done).
But, there are also those who have moved to the "Left" and abandoned liberty.
I suspect those made their move away from liberty as a reaction to the "Right"-- I can't imagine they just decided to reject liberty out of thin air.
Maybe the toxicity of the "Right" rhetoric repelled them so thoroughly that they bounced directly into a belief system exactly as repugnant. They took on the "social justice" causes, no matter how anti-liberty they are, just because they weren't the causes of the "Right".
Sometimes the Left is right on an issue, just as the Right is sometimes right. Both are wrong on most things, and agree with each other far more than they disagree-- this is why statism is the world's most popular religion. If the Right or the Left were usually correct, there wouldn't be much for me to disagree with them over. That's not the world which exists.
Friday, September 08, 2017
Disagreeable me
I am not disagreeable. Really.
I don't go out of my way to find things to disagree with. I even try to avoid situations where people will be parroting things I'll disagree with. I want to get along with people, even if I'm not good at "going along to get along".
But, if-- in spite of my efforts-- I hear or see someone advocating rape or mass murder, should I spare their delicate little feelings by remaining silent?
What if they don't believe they are advocating such horrors? Should I avoid pointing out that is exactly what they are advocating by supporting government or cops?
I don't like disagreeing with people, but it's better than agreeing with them when they are being horrible. In that case, I wouldn't respect myself. So, if I seem disagreeable, it might be a good time to look in the mirror and notice what you are advocating. It might be that you are supporting disagreeable things which good people must disagree with.
Thursday, September 07, 2017
Who's angry?
I'm not generally an angry person (although sometimes I get angry at certain events or people), but I think it's completely reasonable for anarchists to be angry.
Why would an anarchist be angry?
Might it be due to injustice? Theft? Might it be that these vile things are accepted as normal, or even desirable, by the vast majority of people?
Might it be because he is a good person who sees immense evil being called "good" or "necessary"?
Why would anger under these conditions be unexpected?
Anger doesn't justify taking it out on innocent people, though. And that recognition is what makes us better people than the rabble who do.
Tuesday, September 05, 2017
Here's that @% hump again
$173.
That's how much I need to get over the financial hump that has been building. If you would like to help, I would appreciate it.
If you'd like to subscribe in any of the various ways which are available over to the right, which would help eliminate the cause of that building financial hump, I would be thrilled.
Also, a separate issue is that I'm still trying to help get together enough money to get someone else's broken and recurringly infected tooth fixed. Still need around $200* for that- if you contribute to my Go Fund Me campaign, that money will only go toward the dentist, and not toward the $173, because as much as I need the other, the tooth is more pressing.
If you aren't able to help, or don't want to, that's OK. But I have to ask. Sorry.
*Insurance covers all but $400, I have collected $183 (after the Go Fund Me fees) toward the dental charges. The dentist won't even consider fixing the tooth first and working out a payment plan for the balance- that has been asked repeatedly. The alternative is going to another dentist... who doesn't take the insurance- which only means more money will be needed.)
That's how much I need to get over the financial hump that has been building. If you would like to help, I would appreciate it.
If you'd like to subscribe in any of the various ways which are available over to the right, which would help eliminate the cause of that building financial hump, I would be thrilled.
Also, a separate issue is that I'm still trying to help get together enough money to get someone else's broken and recurringly infected tooth fixed. Still need around $200* for that- if you contribute to my Go Fund Me campaign, that money will only go toward the dentist, and not toward the $173, because as much as I need the other, the tooth is more pressing.
If you aren't able to help, or don't want to, that's OK. But I have to ask. Sorry.
*Insurance covers all but $400, I have collected $183 (after the Go Fund Me fees) toward the dental charges. The dentist won't even consider fixing the tooth first and working out a payment plan for the balance- that has been asked repeatedly. The alternative is going to another dentist... who doesn't take the insurance- which only means more money will be needed.)
Do the hard thing
Standing up against wrong is hard.
Doing right can be hard.
It is scary.
It can be dangerous.
It will have consequences.
It could kill you.
It is still right.
It is your responsibility.
Monday, September 04, 2017
Change happens one person at a time
(My Eastern New Mexico News column for August 2, 2017- I forgot to post it in full yesterday. Sorry!)
The world has plenty of problems and something needs to change. Just about everyone agrees on this point, even if the details they'd like to change differ. Everyone probably believes they have some of the solutions, too.
Assuming the change you want is actually good, and your solution would work, how do you put it in motion? How do you make sure you don't make things worse if the change you want, or your path to get there, turns out to be disastrous?
How about not trying to beat other people into going along with you? Instead, change yourself according to what you'd like to see the world become. Some say "Be the change you wish to see in the world". It sounds simplistic and "touchy-feely", but how else can you really change the world other than by taking the risk yourself? All change happens one person at a time.
If you have a better way to live, live it. Don't force it on others; lead by example. Then, let people watch what happens to you. They'll join you voluntarily if your way seems to work. If it fails, admit it and try something different.
It comes down to "you go first". If your idea is a good one-- or if you truly believe it is-- you shouldn't fear putting it into action in your life. If you won't give it an honest shot, how can you expect anyone else to?
For instance, I believe no one has the right to use violence against people who are neither using violence nor violating someone's property rights. So I don't do it. I believe the best way to live among other people is to respect their right to do whatever they want, as long as it doesn't harm the person or property of anyone else. This is how I try to live.
This doesn't mean I ignore any terrible acts I see committed, or that I reject self defense. It means I won't act in ways I believe are wrong in pursuit of the world I want.
If you reject this way, preferring a way you believe is better, live it and see how it works.
The conventional routine of forcing everyone to go along with your bright scheme is ancient, but even when it seems to work, it doesn't result in anything good. It ends up leading to more of the same. The world can't afford to stay on this path.
The world has plenty of problems and something needs to change. Just about everyone agrees on this point, even if the details they'd like to change differ. Everyone probably believes they have some of the solutions, too.
Assuming the change you want is actually good, and your solution would work, how do you put it in motion? How do you make sure you don't make things worse if the change you want, or your path to get there, turns out to be disastrous?
How about not trying to beat other people into going along with you? Instead, change yourself according to what you'd like to see the world become. Some say "Be the change you wish to see in the world". It sounds simplistic and "touchy-feely", but how else can you really change the world other than by taking the risk yourself? All change happens one person at a time.
If you have a better way to live, live it. Don't force it on others; lead by example. Then, let people watch what happens to you. They'll join you voluntarily if your way seems to work. If it fails, admit it and try something different.
It comes down to "you go first". If your idea is a good one-- or if you truly believe it is-- you shouldn't fear putting it into action in your life. If you won't give it an honest shot, how can you expect anyone else to?
For instance, I believe no one has the right to use violence against people who are neither using violence nor violating someone's property rights. So I don't do it. I believe the best way to live among other people is to respect their right to do whatever they want, as long as it doesn't harm the person or property of anyone else. This is how I try to live.
This doesn't mean I ignore any terrible acts I see committed, or that I reject self defense. It means I won't act in ways I believe are wrong in pursuit of the world I want.
If you reject this way, preferring a way you believe is better, live it and see how it works.
The conventional routine of forcing everyone to go along with your bright scheme is ancient, but even when it seems to work, it doesn't result in anything good. It ends up leading to more of the same. The world can't afford to stay on this path.
A lack of imagination
I got a bit of hatred for my newspaper column "Accidents don't deserve punishment". And a little for the follow-up video I made, too.
People LOVE punishment. And they lust for it. And they simply can't imagine finding themselves in the position of being on the other end.
Unfortunately, I can imagine it.
I'm aware of times I did something really stupid in moments of distraction. Moments which could have ended in disaster for someone (usually including me). But I lucked out.
Sometimes people aren't so lucky.
This is why I have some sympathy for people who cause accidents. I know it could easily be me. Or anyone. No one is so special they are immune.
Saturday, September 02, 2017
New videos
If you are interested in my videos, please subscribe to my YouTube channel, my Vid.me channel, or my videos on DTube.
My videos are not professional quality, because I'm not professional. But they are what they are. Maybe you'd get some value from them.
I may or may not post the links to videos on the blog, so subscribing to one of the various channels is your best bet for seeing them in a timely manner.
What kind of right is it?
It doesn't matter to me if a right is a "First Amendment Right" or a "Second Amendment Right" or any other right supposedly "protected" by the Bill of Rights. The Constitution was a scam, and it's been irrelevant for all intents and purposes for a very long time.
What matters to me is whether something is a human right.
And you have the right, as a human, to do absolutely anything which doesn't violate someone else's equal and identical rights. Anything. Which is why entitlements can't be rights.
Whether or not it is mentioned in the Bill of Rights is irrelevant.
Whether governments respect your right is irrelevant as to whether or not it exists-- although it matters a great deal as to whether you are free to exercise your right without dying by cop.
So, worrying about which amendment "protects" a particular right is pointless. Let the statists chase their tails with that one.
If you do what you want, would it violate anyone's life, liberty, or property?
If not, go ahead- it's your right.
If it does, you'd be smart (and ethical) to not do it no matter how badly you want to, and no matter how you justify it.
Remember, though, it's not always smart, or even nice, to do everything you have a right to do, at any particular time or place. Be ethical, but also be smart and nice.
Friday, September 01, 2017
I know, let's all be equal!
Socialism doesn't lift every one up equally; what it does is it attempts to shove everyone down equally.
But it even fails at that.
There are always some elites doing the pushing who will lift themselves up at the expense of everyone they are pushing down. Socialism still results in a "1%" who own the vast majority of everything, while the majority of the people have almost nothing.
Much worse, in practice, than the economic "systems" socialists love to hate.
The only equality in the world is that everyone-- and I mean every single individual everywhere on the planet (in the future, off-world, too)-- has the exact same rights as every other individual. No difference at all.
That's it. That's the equality you get. Beyond that, nothing is "fair".
You may work really hard, and live right, and get totally screwed over. It happens. It's nice when other people try to make you believe the world is "fair" by helping you overcome problems, but that's what people can do for each other; it's not what the Universe does.
And it's not what socialism brings.
Thursday, August 31, 2017
Jealous of cops?
Some of my detractors are right: I'm jealous of cops. Yes, I am. I admit it.
I'm jealous of the wide-spread, unearned respect they get.
I'm jealous they get to ignore all anti-gun "laws", without being murdered (by cops) for doing so.
I'm jealous they make as much money as they do, and wish I could, too. Although I'd rather get money honestly.
I'm jealous because I can lose friends over words I have written, while cops don't seem to lose friends when they actually murder and rape. In fact, they seem to gain even more supporters in the face of accusations.
However, if you believe my dislike of cops is because of this jealousy, you would be wrong.
There are people I am jealous of, but whom I still like.
There are also people I don't like, but whom I am not jealous of in any way.
So, being jealous of someone and liking or not liking them are completely unrelated.
I have no desire to use violence against people who aren't archating, but there is still something thrilling about the thought that you could murder just about anyone and get away with it just because of your "job".
I wish that didn't seem exciting, but I do have personality flaws.
Tuesday, August 29, 2017
Complaints and poor choices
![]() |
I drew this on the school playground's basketball court several years ago |
People who make the choice to be involved in government stuff, and then sit around complaining about it, seem to me like someone who sticks their foot in an ant bed and keeps complaining about being stung.
One example is those who choose to send their kids to kinderprison and then constantly complain about bad teachers, homework, bullying, and all the other things that would cease being a problem if you'd rescue your kids from that gulag. You know what that place is all about, so what else do you expect?
But that's not the only example. There are also those who complain about government corruption as if government could be honest. You may as well complain that snow is cold and expect it to change to suit your wishes.
If you're going to legitimize theft, aggression, and "authority" with your choices, you look silly complaining about the inevitable results.
Now, if you are an unwilling victim, then complain as much as you want. Or, better yet, defend yourself.
Monday, August 28, 2017
Clovis, NM library murders- I understand the appeal of REVENGE
I don't believe revenge is right.
At this moment, I would do something I believe is wrong if I could get my hands on a particular murderous little loser. I don't care if he decided to murder random people because he has been bullied. Right now, I want blood. It's a good thing I know I'll calm down.
Today was my daughter Emily's 10th birthday. We had a pretty good day.
This afternoon we went to the mall so she could spend some of her birthday money. While there I got the report of an active shooter at the library. My daughter overheard, and was immediately concerned. Her first thought was for the safety of "Miss Krissie", the children's librarian.
She told me if Miss Krissie got shot, it would be the worst birthday ever.
This evening, although there hasn't been any confirmation, it looks like Miss Krissie, Kristina Carter, was one of the fatalities.
My daughter is devastated.
We started going to Toddler Story Time at the library when Emily was tiny. Emily kept going after she was too old to go, and not really interested in the toddler stories anymore, just because she loved Miss Krissie. She was so proud when she showed Miss Krissie that she had learned to write her name and could fill out her own name tag-- and Miss Krissie gushed over the accomplishment.
Even after we stopped going to story time, we would always stop by to see Miss Krissie. Emily posed for several pics with her over the years, and we gave her copies. She always acted like those pictures were the most precious things she had ever received. When we'd run into her around town, she always remembered Emily's name and made her feel important.
I love libraries, and wish they were freed from government control. And, in a voluntaryist library, they couldn't do any better than hiring someone as caring as Miss Krissie. R.I.P.
(The other woman who was murdered was also very sweet to Emily. She was more of a grandmotherly type. Always behind the counter. Always cheerful, and getting my daughter to tell her about the book she was getting, or other small talk. Always acting like Emily was a VIP. The senselessness has left me hurt and angry. Very angry.)
--
(This was also the subject of an extra, Sunday edition, of my newspaper column.)
(The other woman who was murdered was also very sweet to Emily. She was more of a grandmotherly type. Always behind the counter. Always cheerful, and getting my daughter to tell her about the book she was getting, or other small talk. Always acting like Emily was a VIP. The senselessness has left me hurt and angry. Very angry.)
--
(This was also the subject of an extra, Sunday edition, of my newspaper column.)
What's wrong with ideology?
What is "ideology", why is it always assumed to be negative, and do I have one?
Well, let's go to the dictionary:
1. the body of doctrine, myth, belief, etc., that guides an individual, social movement, institution, class, or large group.I don't see anything particularly negative in that, other than the gratuitous mention of "fascism" in #2.
2. such a body of doctrine, myth, etc., with reference to some political and social plan, as that of fascism, along with the devices for putting it into operation.
Picking apart #1-- You had better have some beliefs to guide you, if you don't want to end up where you don't want to be. It is better to have true beliefs than ones based on lies, but if you start going in bad directions, that should be a sign that your beliefs are wrong and need to be replaced.
And, in regard to #2, if you have beliefs which are guiding you, and you want to actually accomplish something, I think it would be best to have a plan and a way to follow that plan. (Unless your beliefs are fascist/socialist/statist, then I'd prefer you have no plan and just wing it 'til you fail,)
Another definition says:
Another definition says:
a system of ideas and ideals, especially one that forms the basis of economic or political theory and policy.
Again, no problem. Unless you violate others due to your "ideas and ideals". And, of course, politics in the real world is always a violation of others.
So, really, I see no problem in and of itself with having an ideology.
And yes, I have at least one ideology.
So, really, I see no problem in and of itself with having an ideology.
And yes, I have at least one ideology.
So why does "ideology" get such a bad reputation?
Because so many people start forming ideologies without the foundation of Zero Archation. If you start wrong, it's going to get worse. If you are guided by a doctrine, myth, belief, or whatever that doesn't inform you that you have no right to archate, then anything is permissible as you strive toward your goal. You'll end up eating babies and thinking nothing of it. Don't be like that.
Because so many people start forming ideologies without the foundation of Zero Archation. If you start wrong, it's going to get worse. If you are guided by a doctrine, myth, belief, or whatever that doesn't inform you that you have no right to archate, then anything is permissible as you strive toward your goal. You'll end up eating babies and thinking nothing of it. Don't be like that.
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Sunday, August 27, 2017
Is sacrifice of freedom worth it?
(My Eastern New Mexico News column for July 26, 2017)
The belief that good things can come through government is based in the superstitious belief that the wrong thing can be done in just the right way.
It's a Utopian dream.
Make no mistake, everything governments do is built upon a rotted foundation.
I'm not Utopian. I know people aren't angels, but I also know they aren't as bad as believers in government make them out to be. People usually do what they believe is in their best interest.
Belief in government makes stealing and attacking appear to be in a person's best interest, and of little risk, as long as they are done in the name of "the law".
If you steal just the right amount-- calling it "taxation"-- the stolen money may help people. Ignore the people harmed by having their money taken. Ignore those who can no longer afford things they need; pretend the common good outweighs the harm and put the victims on welfare.
Most harm caused by taxation is invisible. You can't know how much money will never be available to help those in need, or to start a business to meet needs and grow the economy-- all because you took money from its rightful owner.
Theft is only the tip of the iceberg.
Some people living among us are here without government permission, so believers in government support rounding them up, caging them like animals, and shipping them off. So what if it makes things cost more, or causes a business or two to fail, destroying jobs for "legal Americans"? Ignore the devastating domino effect on the local economy; laws are more important and must be enforced at any cost. It's a cost government supporters are willing for you to bear.
Government believers also crave safety. Their belief is that because tragedies happen, someone needs to make more rules to prevent tragedies. Ignore the fact that new rules always have unintended consequences guaranteeing other tragedies. Again, this cost is hidden because you can't map the path never taken.
Perhaps if you violate people just enough, they'll be better people; not hurting others as much. Free people sometimes make bad choices; government can destroy freedom to reduce the risks. Destroying freedom is the only thing government does well. Unfortunately, to truly help others in meaningful ways also requires freedom. Government's arbitrary rules only get in the way. Is it worth it?
In this incremental way civilization's future is sacrificed, one individual at a time, on the altar of government.
The belief that good things can come through government is based in the superstitious belief that the wrong thing can be done in just the right way.
It's a Utopian dream.
Make no mistake, everything governments do is built upon a rotted foundation.
I'm not Utopian. I know people aren't angels, but I also know they aren't as bad as believers in government make them out to be. People usually do what they believe is in their best interest.
Belief in government makes stealing and attacking appear to be in a person's best interest, and of little risk, as long as they are done in the name of "the law".
If you steal just the right amount-- calling it "taxation"-- the stolen money may help people. Ignore the people harmed by having their money taken. Ignore those who can no longer afford things they need; pretend the common good outweighs the harm and put the victims on welfare.
Most harm caused by taxation is invisible. You can't know how much money will never be available to help those in need, or to start a business to meet needs and grow the economy-- all because you took money from its rightful owner.
Theft is only the tip of the iceberg.
Some people living among us are here without government permission, so believers in government support rounding them up, caging them like animals, and shipping them off. So what if it makes things cost more, or causes a business or two to fail, destroying jobs for "legal Americans"? Ignore the devastating domino effect on the local economy; laws are more important and must be enforced at any cost. It's a cost government supporters are willing for you to bear.
Government believers also crave safety. Their belief is that because tragedies happen, someone needs to make more rules to prevent tragedies. Ignore the fact that new rules always have unintended consequences guaranteeing other tragedies. Again, this cost is hidden because you can't map the path never taken.
Perhaps if you violate people just enough, they'll be better people; not hurting others as much. Free people sometimes make bad choices; government can destroy freedom to reduce the risks. Destroying freedom is the only thing government does well. Unfortunately, to truly help others in meaningful ways also requires freedom. Government's arbitrary rules only get in the way. Is it worth it?
In this incremental way civilization's future is sacrificed, one individual at a time, on the altar of government.
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